Tamamo-no-Mae soon desired to become a human so that she could experience these emotions. Īble to smile in happiness despite the dark acts of their brethren or their frail stature, one generation could easily shrug off the regrets of the last and continue to love. However, as she continued observing the human condition, she learned of their great capacity for perseverance. At first, she wanted to scold these creatures for their weakness, and enact divine retribution upon evil-doers as was wont of the kin of a goddess. Most perplexing was their devotion toward a deity with no name or shape. Regarding her background, she became curious about the lives of her worshipers, whose seemingly inconsequential lives were a source of fascination. She is also frequently mistaken for an Uka no Mitama WP, or one of the many fox spirit messengers under the employment of Inari Ookami WP. Her manifested form is actually a Yakan ( jackal ) ( 野干 ( ジャッカル ) ?), who suffers the fate of bearing cursory resemblance to a Nine-Tailed Fox Spirit WP. In the Nasuverse, Tamamo-no-Mae is a soul originating directly from the sun goddess Amaterasu as a Divided Spirit and therefore a higher order of being than the Earth Spirit of myth. In the Genpei Seisuiki WP, she is associated with Dakiniten WP, a tantric deity whose Japanese interpretation rode upon a fox her power is invoked in one of Taira-no-Kiyomori WP's schemes for political influence. "Fox" ?), and is credited for catalyzing the downfall of the Shang dynasty WP, among other powerful regimes.
She is publicly known as a Kitsune (狐, lit. 4.1 Mythological Mystic Code of the SunĪ woman of astonishing beauty that served as a courtesan for Emperor Toba WP toward the end of the Heian era WP (794-1185).2.7.5 Summer Event: Chaldea Heat Odyssey.2.7.4 Summer Event: Chaldea Summer Memories.
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